In the continuing aftermath of Fifty Shades of Grey's existence numerous writers and bloggers, similar to Bewildered Heart but with a much wider audience, used the opportunity to apply their education and thinking to a subject that people were interested in. This allowed for endless discussions on previously niche topics such as women and books. As noted on this very weblog, a striking opinion came from Newsweek reporter Katie Roiphe and the reaction to her essay was dismayed and largely critical, the natural response to a controversial viewpoint written to keep journalism alive for another week. Many found fault in the central argument, but if women don't enjoy submission fantasies such as the Fifty Shades trilogy because they yearn for momentary escape from economic participation and social equality then why would anyone subject themselves to EL James' prose, with the obvious exception of literary masochists and websites about romance fiction that desperately need attention?
In highlighting the fall-out let us begin with a Dana Goldstein article winningly entitled On Feminism and Sadomasochistic Sex, which appeared on The Nation mere days after Roiphe's publication. 'Taboo-breaking sex is culturally prevalent right now not because of macroeconomic trends like the decimation of the male manufacturing sector but because we live in an age in which all sorts of sexual practices are incredibly visible and talked about,' begins Goldstein, setting the scene in which Fifty Shades struck with brutal, yet erotic, gusto. Naturally, the novel concerned does not feature taboo-breaking sex, but Goldstein has larger issues on her mind. If history has taught us one thing it is that people have always been interested in sadomasochism. 'Why assume, as Roiphe seems to, that some authoritative brand of feminism was ever supposed to lead to human beings losing their curiosity about power play during sex?' Thus the tale of Christian Grey's penchant for whips is nothing new, and as Goldstein concludes, 'Sadomasochism is problematic if one partner is doing it just to please the other and feels hurt by it.' Yes, this certainly might cause trouble, but fortunately Dana is discussing Fifty Shades of Grey and so the thought passes without comment.
Goldstein and Laurie Penny take issue with Roiphe for citing two examples, the other being television show Girls, and claiming there to be a trend. Penny's main contention is that the media fixates on this single female perversion at the expense of all others, but while this may contextualise Roiphe's critique, it does little to address the novel or its success. The examples of de Sade, Swinburne, Anais Nin, Anne Desclos and Anne Rice should have been ample warning of EL James' over-achievement, but it will do little to reassure Dr. Drew Pinksy, and a handful of historical anecdotes is hardly enough to counter Roiphe's assertion of a disturbing phenomenon. Several publishing houses, Mills & Boon included, have sought to cash-in, with plenty of authors seeing their work packaged and sold as the new Fifty Shades. Do the burgeoning careers of Indigo Bloom, Vina Jackson, Eve Berlin, Sadie Matthews, Marina Anderson, Sarah Fisher, L. Marie Adeline and Evie Blake, to name but nine, suggest cynical exploitation, a trend or a combination of the two?
Rebecca Newman, GQ's sex columnist and thus an authority on male dysfunction, takes the popular view that Feminism allows for all forms of sexual predilection. 'Done properly, BDSM is ying yang — you are surrendering certain freedoms on the understanding that you are turned on by it. Can a feminist be submissive? If it is consensual, safe, in a loving relationship, then of course.' Naturally, this offers a rather limited appreciation of feminism, insinuating that paraphilias can only be indulged within the confines of a committed partnership, but it also completely ignores Fifty Shades of Grey, as if the novel is merely a window into a related subject and not specifically worthy of discussion. Natasha Walter, author of Living Dolls: The Return of Sexism, shows a willingness to tackle the novel honestly, but her concerns lie not with the portrayal of sex, but with Grey's extreme wealth and James' inability to write. 'I tend to think that the submission isn’t wholly celebrated — it stems from abuse,' she says. This, at least, is a pertinent argument and one that Katie Roiphe glossed over. As much as Christian Grey is perfectly beautiful, generous, sensitive, funny, charming, intelligent, successful and adventurous, his desire to subjugate women is not listed as another of his virtues. His sadistic sexual practises, while deeply satisfying to Ana, are emblematic of his emotional and psychological traumas, and the one thing that stands in the way of his happiness.
Therefore, the sex becomes intrinsic to the developing power play of Christian and Ana's courtship, eventually culminating in the heroine's decision to abandon the relationship. This displays the struggle the hero has, as the reader witnesses him losing his ultimate objective, as we are supposed to believe that Ana is desirable. While EL James agrees with Walter it is apparent she either didn't understand her novel or was unable to demonstrate her intentions through narrative. 'Ana comes across as fairly submissive but she isn’t. She is actually the stronger of the two of them by far.' This would depend on a subjective definition of strength, but perhaps James views her heroine's selfless infatuation and constant sobbing as a form of empowerment. Nevertheless, over the course of the sequels Ana is rewarded with marriage and a pregnancy, thus achieving the aspiration of all females. Perhaps when James analysed her book as part of a conversation about sadomasochism of Woman's Hour she concluded that Ana was the stronger because she had no inner conflict of her own to resolve. Typical of romance fiction it is the hero with the personality defect to fix before a happy ending can be forged. Whereas the archetypal alpha males must learn to stop being arrogant, conceited, misogynistic, haunted by a ghost or ashamed of their supreme wealth, the heroine must be hamstrung by frizzy hair on sunny days just to keep from being annoyingly wonderful.
Despite judgements based on flimsy evidence, protestations spun from philosophical differences and a refusal to review the novel directly no one seems able to prove if Fifty Shades is anti-feminist or pro-feminist and if its popularity is a rejection of feminism or a celebration? Has the reaction to the popularity been confused by all this confusion? Dr. Drew Pinksy has been joined by others in finding the novel offensive and this appears to be a straightforward opinion to take, but surely this extends to the romance genre as a whole. Tales of solicititilation such as The Millionaire's Indecent Proposal are decidedly more sexist than Fifty Shades of Grey, which makes great efforts to show Ana refusing Christian's money, career assistance and expensive gifts. For whatever reason Roiphe's article was rejected, and it was rejected on many grounds, she should be credited for attempting to comprehend the reasons for the book sales and word-of-mouth that surrounds Fifty Shades, as it blossoms into a franchise involving movie adaptations and alarming merchandise. The counter-arguments offer little, preferring to instead close with a flippant dismissal of EL James' embarrassing lack of talent, perhaps choosing to assume that the best way to explain away the phenomenon of Fifty Shades of Grey is by assuming that millions of women are stupid.
In highlighting the fall-out let us begin with a Dana Goldstein article winningly entitled On Feminism and Sadomasochistic Sex, which appeared on The Nation mere days after Roiphe's publication. 'Taboo-breaking sex is culturally prevalent right now not because of macroeconomic trends like the decimation of the male manufacturing sector but because we live in an age in which all sorts of sexual practices are incredibly visible and talked about,' begins Goldstein, setting the scene in which Fifty Shades struck with brutal, yet erotic, gusto. Naturally, the novel concerned does not feature taboo-breaking sex, but Goldstein has larger issues on her mind. If history has taught us one thing it is that people have always been interested in sadomasochism. 'Why assume, as Roiphe seems to, that some authoritative brand of feminism was ever supposed to lead to human beings losing their curiosity about power play during sex?' Thus the tale of Christian Grey's penchant for whips is nothing new, and as Goldstein concludes, 'Sadomasochism is problematic if one partner is doing it just to please the other and feels hurt by it.' Yes, this certainly might cause trouble, but fortunately Dana is discussing Fifty Shades of Grey and so the thought passes without comment.
Goldstein and Laurie Penny take issue with Roiphe for citing two examples, the other being television show Girls, and claiming there to be a trend. Penny's main contention is that the media fixates on this single female perversion at the expense of all others, but while this may contextualise Roiphe's critique, it does little to address the novel or its success. The examples of de Sade, Swinburne, Anais Nin, Anne Desclos and Anne Rice should have been ample warning of EL James' over-achievement, but it will do little to reassure Dr. Drew Pinksy, and a handful of historical anecdotes is hardly enough to counter Roiphe's assertion of a disturbing phenomenon. Several publishing houses, Mills & Boon included, have sought to cash-in, with plenty of authors seeing their work packaged and sold as the new Fifty Shades. Do the burgeoning careers of Indigo Bloom, Vina Jackson, Eve Berlin, Sadie Matthews, Marina Anderson, Sarah Fisher, L. Marie Adeline and Evie Blake, to name but nine, suggest cynical exploitation, a trend or a combination of the two?
Rebecca Newman, GQ's sex columnist and thus an authority on male dysfunction, takes the popular view that Feminism allows for all forms of sexual predilection. 'Done properly, BDSM is ying yang — you are surrendering certain freedoms on the understanding that you are turned on by it. Can a feminist be submissive? If it is consensual, safe, in a loving relationship, then of course.' Naturally, this offers a rather limited appreciation of feminism, insinuating that paraphilias can only be indulged within the confines of a committed partnership, but it also completely ignores Fifty Shades of Grey, as if the novel is merely a window into a related subject and not specifically worthy of discussion. Natasha Walter, author of Living Dolls: The Return of Sexism, shows a willingness to tackle the novel honestly, but her concerns lie not with the portrayal of sex, but with Grey's extreme wealth and James' inability to write. 'I tend to think that the submission isn’t wholly celebrated — it stems from abuse,' she says. This, at least, is a pertinent argument and one that Katie Roiphe glossed over. As much as Christian Grey is perfectly beautiful, generous, sensitive, funny, charming, intelligent, successful and adventurous, his desire to subjugate women is not listed as another of his virtues. His sadistic sexual practises, while deeply satisfying to Ana, are emblematic of his emotional and psychological traumas, and the one thing that stands in the way of his happiness.
Therefore, the sex becomes intrinsic to the developing power play of Christian and Ana's courtship, eventually culminating in the heroine's decision to abandon the relationship. This displays the struggle the hero has, as the reader witnesses him losing his ultimate objective, as we are supposed to believe that Ana is desirable. While EL James agrees with Walter it is apparent she either didn't understand her novel or was unable to demonstrate her intentions through narrative. 'Ana comes across as fairly submissive but she isn’t. She is actually the stronger of the two of them by far.' This would depend on a subjective definition of strength, but perhaps James views her heroine's selfless infatuation and constant sobbing as a form of empowerment. Nevertheless, over the course of the sequels Ana is rewarded with marriage and a pregnancy, thus achieving the aspiration of all females. Perhaps when James analysed her book as part of a conversation about sadomasochism of Woman's Hour she concluded that Ana was the stronger because she had no inner conflict of her own to resolve. Typical of romance fiction it is the hero with the personality defect to fix before a happy ending can be forged. Whereas the archetypal alpha males must learn to stop being arrogant, conceited, misogynistic, haunted by a ghost or ashamed of their supreme wealth, the heroine must be hamstrung by frizzy hair on sunny days just to keep from being annoyingly wonderful.
Despite judgements based on flimsy evidence, protestations spun from philosophical differences and a refusal to review the novel directly no one seems able to prove if Fifty Shades is anti-feminist or pro-feminist and if its popularity is a rejection of feminism or a celebration? Has the reaction to the popularity been confused by all this confusion? Dr. Drew Pinksy has been joined by others in finding the novel offensive and this appears to be a straightforward opinion to take, but surely this extends to the romance genre as a whole. Tales of solicititilation such as The Millionaire's Indecent Proposal are decidedly more sexist than Fifty Shades of Grey, which makes great efforts to show Ana refusing Christian's money, career assistance and expensive gifts. For whatever reason Roiphe's article was rejected, and it was rejected on many grounds, she should be credited for attempting to comprehend the reasons for the book sales and word-of-mouth that surrounds Fifty Shades, as it blossoms into a franchise involving movie adaptations and alarming merchandise. The counter-arguments offer little, preferring to instead close with a flippant dismissal of EL James' embarrassing lack of talent, perhaps choosing to assume that the best way to explain away the phenomenon of Fifty Shades of Grey is by assuming that millions of women are stupid.