Anyone who has ever visited the internet will have noticed that there sure is a lot of internet on there. Every possible taste is catered for, and as Bewildered Heart goes to show there are even websites that cater to the interests of nobody. The enduring popularity of romance fiction transcends fleeting phenomena such as technology, but Harlequin has been quick to capitalise on the evolving ways in which humans read, learn, socialise and share photographs. Authors communicate to readers with a satisfying immediacy and fans can unite to discuss, recommend and philosophise deeply their second favourite subject, after themselves. Within this presumably unprofitable cottage industry there are the odd dissenting voices and there are bloggers who are attempting to change the ways in which we assimilate the tropes of the genre. Romance Novels For Feminists argues that even advocates for equal rights can love Mills & Boon without betraying their values. Does Harlequin need to update their attitudes or should the public's perception of Harlequin get with the times? How can RNFF be more popular than Bewildered Heart? Are we really analysing sexism within romantic literature again, even after we effectively solved that whole issue months ago? None of those questions will be answered below.
The traditionally misguided notions of conventional wisdom and public opinion believe Mills & Boon's product is unhealthy, not only for the hackneyed prose and predictable plotting, but because the, 'Genre’s conventions may appear to grant women power, but in truth work to limit women’s power within patriarchy, and resist any messages that might teach women how to subvert its restrictions.' The very publisher offering books by women for women are the ones keeping women doomed to the perpetual subservience and unhappiness that men used to force upon them. However, there is, as there always is in a democracy, an opposing viewpoint. The critic Pamela Regis has suggested that, 'The romance novel is about women’s freedom... and popular because it conveys the pain, uplift, and joy that freedom brings.' Yet presumably readers cannot have it both ways, and Romance Fiction For Feminists points out both arguments are based on sweeping generalisations. The genre is too vast and too categorised for one-fits-all statements. Mills & Boon is slowly developing and with them their heroines are becoming more independent and successful by the novel. The frightfully sexist Doctors and Nurses imprint became Medical™ and perhaps most tellingly of all Harlequin added a new subgenre to its roster, Feminist, where heroines proudly choose to die alone, sarcastic, bitter and without make-up on.
'The romance novel’s central conflict is a struggle between two individuals intent on negotiating how power will be divided and/or shared between them.' While this isn't nearly as romantic a description as it could have been, a Mills & Boon is a deliriously-heightened version of the recognisable politics within any relationship. The compromises, agreements, personality clashes and emotional arcs depend upon credible and honest portrayals of this journey. Romances therefore reach their happy ending through various means. Typically authors favour, 'Feminine submission to a dominant man; while others explicitly reject such submissiveness while implicitly endorsing it.' Occasionally, and with a knowing wink to empowered women, there are many that, 'Marry action and ideology, presenting protagonists who share power equally.' Thus the genre serves a multitude of purposes. 'By comparing and contrasting what a successful negotiation of power in a romantic relationship looks like a discerning feminist reader can learn about equitable models, and the tricks our culture uses to convince women to accept inequitable ones.' Without realising it or intentionally pursuing any objective other than profit and glazed stares into middle distance Harlequin have contributed to feminist theory, albeit much in the same way as the guests on Jerry Springer have benefited cognitive linguistics.
'Traditionally, romance has been characterized by a strict heteronormativity.' What scholars dub heteronormativity we call a happy ending. As previously discussed the eternal union of a beautiful woman to a handsome man at the story's conclusion is the defining trait of romance. Nevertheless, monogamy is no more anti-feminist than a loyal and sensitive billionaire made of chocolate is. Psychologists have demonstrated that women read romance novels to reinvigorate their love lives and reaffirm their commitments to partners, and only the most cynical of feminists would imply that this process masks deep-seated repentance and a genuine desire to escape quiet lives and desperate marriages. Thus we move on to chief among the criticisms of the genre, the predictable repetition, and, on a related note, the sex scenes. Mills & Boon plays upon the reassurance of familiarity, but does the focus on the initial courtship offer a false model, that a couple's problems are over once they declare their undying love and does this, 'Deny the necessity of the constant dance of love, hurt, anger, and forgiveness that make up the day-to-day workings of most real-life relationships?'
Romance Novels For Feminists disagrees, 'If you read romances on a regular basis, you actually find an echo of the relationship work you have to slog through. Repetitively encountering the pattern through reading of many romance novels heartens the work of enduring the same repetition in day-to-day life.' This sounds suspiciously like the self-justifying defence of a guilty pleasure and the writer acknowledges the shaky footing under which this statement was constructed. Why have Mills & Boon not published any stories involving married characters going to therapy, or openly arguing during terse dinner parties at the homes of wealthier, more contented, couples? Such idealistic notions of love and the firm refusal of reality are more widely political than the restriction of women to chains of bondage. Equally the desired and popular fantasies Harlequin sell require an indifference towards logic, so why can't a feminist reader choose the occasional romance without needing to rationalise their behaviour, in the same way intellectuals might accidentally enjoy the cinematic offerings of Michael Bay?
Finally, there is the endlessly problematic view that such novels are pornography for women, as opposed to pornography, which is pornography for men. 'This label suggests that women in particular should be ashamed about being interested in, and reading about, sex. As a feminist, I take exception to such a belief.' Who wouldn't, but then pornography is subjectively characterised, albeit most often with negative connotations. Romance Fiction For Feminists goes into greater detail on this idea in later posts, even daring to chastise the industry for not being progressive enough to elicit rebellion. Author Ann Snitow views sexually explicit prose hopefully, due to her insistence that, 'Good sex for women requires an emotional and social context that can free them from restraint.' Unfortunately romantic heroines tend to wait for their emotionally wary heroes, shedding sexual aggression and spontaneity for the more desirable passivity and innocence. Seen in this way even the sex scenes in romance fiction are part of patriarchal oppression. Nevertheless, 'If pornography is defined as sexually-related subject matter that sexually stimulates its reader/viewer, then calling romance novels “pornography for women” is no insult in this feminist’s book,' the blog post concludes. By the sounds of it the feminist's book she speaks of is shamelessly disgraceful.